Showing posts with label Middle Ages. Show all posts
Showing posts with label Middle Ages. Show all posts

Tuesday, 19 December 2023

Archaeologists uncover Late Medieval 'curse amulet' in Germany

Archaeologists carrying out survey work ahead of the building of an extension to the Town Hall in Rostok on the Baltic Coast of Germany have uncovered a Late Medieval 'curse amulet', according to a press release issued on 12 December 2023. The amulet comprised a sheet of lead, in which a curse directing the devils Satan, Beelzebub, and Berith, against a man and a woman named Hinrik and Taleke, for reasons unknown, was inscribed in a Gothic script. the lead was then folded carefully and deposited within a latrine, where it would have been hard to find.

A curse amulet discovered in a latrine during an excavation at the Rostock Town Hall construction site. When unrolled, the words 'sathanas taleke belzebuk hinrik berith' became legible. Archäologie in Mecklenburg-Vorpommern.

Curse amulets were common in Hellenistic Greece and the Roman Republic and Empire, between about 800 BC and about 600 AD. The Rostok curse amulet, however, dates from about 1500 AD, almost a thousand years after the practice is thought to have died out in Europe, making it a particularly significant find. Other forms of amulet made by inscribing spells on lead are known from the period, however, so perhaps the curse tablet should not be seen as completely surprising.

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Friday, 8 January 2021

Understanding the importance of Animal remains from Medieval archaeological sites in Finland.

Zooarchaeological material from urban sites is significant source material for understanding the diet and provisioning of a town’s inhabitants, in addition to the town’s socio-economic development and spatial organisation. Comparing urban and rural material can exhibit evidence of the relationship between towns and their surrounding areas. Evidence of crafts, industry and commerce provides information about specialisation and the process of urbanisation. The networks for acquiring and processing animal products can indicate characteristics of the economic system. In Finnish towns such as Turku, small-scale agriculture persisted in the form of subsistence until the early 20th century. Thus, some of the meat that was consumed was acquired from Animals raised by the inhabitants themselves, and some was acquired from live Animals that were brought from the surrounding rural areas. Animals were slaughtered in the household’s own yard in the autumn, with the meat being preserved for consumption.

Zooarchaeological research from urban sites could help to reconstruct patterns of animal use in the past and study variations in Animal husbandry practices, production and consumption in different locations and periods. This requires a comparison of quantitative data from different contexts, phases or sites; thus, inter-site studies using ‘big data’ are becoming more common. However, inter-site comparison is meaningful only if the assemblages in question are similar enough. Zooarchaeological material can be formed as a result of a range of activities, such as slaughter, carcass preparation, meat consumption, crafts, rituals, the disposal of Dead animals and general waste management, all of which affect the species and anatomical distribution of a bone assemblage. Ideally, inter-site comparisons should include contextual data and be limited to comparing assemblages that were created through similar activities, e.g. food disposal. Additional factors affecting the comparability of the samples include variations in the preservation, recovery and analysis of the bone deposits affecting the species and anatomical distribution, which are major components of comparative studies.

In urban sites, assemblages resulting from the selective acts of slaughter, food-processing, consumption and crafts are sometimes present and can be identified by the species and anatomical distribution. Thus, waste pits for specialised craft activities may consist of selective elements of one species only. Animal heads and lower limbs tend to be concentrated in the place of slaughter or where crafts such as tanning, bone-working or horn-working took place. In general, ribs and vertebrae are more commonly found in the place of consumption. The proportion of Cattle to smaller Animals is likely to be lower in kitchen waste, as larger cattle Bones were more often defleshed and discarded before food was prepared. Cattle bones that do appear in kitchen waste consist largely of rib and vertebrate fragments, while for the smaller Animals that are present there is a more equal distribution of anatomical elements, as they would have been brought into the kitchen in a less processed state, or even as virtually complete carcasses. Pre-burial taphonomic processes, such as trampling, attrition and burning, can also affect the composition and identifiability of the material. The recovery methods applied during the excavations affect the species abundance and anatomical distribution. There are also challenges in combining samples that have been identified by different people (inter-analyst variation) and recorded using different methods. In addition, comparisons between different taxonomic groups are especially challenging. The data is affected by different numbers of skeletal elements per individual, different preservation and recovery rates, and cultural differences in processing practices. 

In addition, comparisons between different taxonomic groups are especially challenging. The data is affected by different numbers of skeletal elements per individual, different preservation and recovery rates, and cultural differences in processing practices. However, mixed deposits can also occur because of the proximity of the activities: the same waste pit or layer might simply have been used for all types of waste created within the yard. This seems to be common in medieval and postmedieval Turku. Historical sources and zooarchaeological material indicate that slaughtering, butchering, consumption and crafts often took place in household yards, resulting in mixed deposits. In Turku, some contexts included larger amounts of Cattle, Sheep and Goat horn cores or metapodials, probably connected with craft activities. These bones were found mixed with household waste, and the effect of the metapodials and horn cores on the context’s species distribution was estimated to be slight. It also seems that only a limited amount of meat consumed in households was purchased as ready-cut pieces between the 14th and 18th centuries.

In a paper published in the Journal of Archaeological Science: Reports on 9 October 2020, Auli Bläuer of the Natural Resources Institute Finland and the Department of Archaeology at the University of Turku, investigates the variability of species composition and anatomical distribution in urban faunal material from the excavations of Katedraalikoulu (2014–2015) in Turku, and studies the effect of possible intra-site variability on inter-site comparisons.

The basic mechanism behind this variation is examined. Do the differences in contexts reflect differences in the general patterns of Animal exploitation, the activities that created them, or depositional factors? First, different methods of describing the variation in the samples are applied. Second, patterns in the faunal samples are examined, considering the origin of the variations observed. To observe the patterns in the faunal material more clearly, data from Katedraalikoulu is also compared with four deposits created through specialised activities, with little evidence of mixing. These include kitchen, slaughter, and craft waste and the ritual deposit of butchered but complete skeletons, which serves as an example of a nonselective deposit. These analyses add to the knowledge of the spatial organisation of the town, in addition to the level of specialisation and urbanisation in Turku. Further, the results aid in understanding the factors affecting inter-site comparison.

The Katedraalikoulu site is located in the centre of the medieval town of Turku, near the Old Great Market and medieval town hall. The excavations on the site were conducted by the Museum Centre of Turku in 2014 and 2015, and they revealed medieval layers with well-preserved organic material such as seed, pollen, Moss, Invertebrates, and Animal bones. In Bläuer's paper, animal bones recovered from seven contexts are presented, dating from the 13th to the 16th centuries. Thus, the contexts do not belong to a single period of use. During the excavations, soil was transported to tables, where it was trowelled carefully, and all observed finds were hand-picked. In addition, soil samples of about 30 litres were taken and wet sieved with a 1 mm mesh. Fish bone material from the Katedraalikoulu site has been previously published by Lembi Lõugas and Auli Bläuer.

The archaeological interpretations about the contexts are variable. Contexts M040 and M259 were layers with various burnt material, interpreted as debris created by fires that destroyed a building or buildings. Context M051 was found inside of a wooden frame, interpreted as a latrine. A close investigation of the material revealed two phases in the filling: at the bottom, there was a waste layer connected with the use of the latrine and most of the shaft was filled with a secondary deposit. Contexts M059 and M536 were interpreted as Animal dung and bedding layers created by Animal husbandry on the premises, deposited in the yard. M093 is the bottom layer of the site, representing layers pre-dating the town. Context M129 was layer of clayey soil with soot, interpreted as a waste dump.

Four deposits from Naantali, Rauma, Uusikaupunki, and Raisio were selected for comparison and to assist in detecting patterns in the faunal material. These are materials, which represent waste from one activity (food preparation and consumption, craft, slaughter or ritual), and they exhibit little evidence of mixing. These include the medieval kitchen waste layer from the Bridgettine Abbey of Naantali and post-medieval slaughter waste pits from the town of Uusikaupunki, containing skulls, mandibles, and the lower leg bones of Cattle. In the town of Rauma, shallow depressions with postmedieval Cattle metapodial raw material production waste were recovered. Raisio Mulli is a Late Iron Age settlement site with a ritual deposit, including butchered but complete Sheep and Goat skeletons, and complete Pig and Chicken skeletons (nineteen Sheep, four Goats, two Pigs, and two Chickens). After butchery and assumed consumption, the Sheep and Goat bones were carefully collected and deposited in a pit in the ritual area, at the same time disturbing the previous deposits. In addition to the mixed ritual area, two separate Sheep skeletons were found in single pits. These deposits serve as comparative material, with little selection regarding bone elements. However, they have undergone butchery and taphonomic processes such as fragmentation during burial.

Meaningful comparisons between assemblages requires reproducible quantification of the species and anatomical profiles. These exhibit valuable information concerning the utilisation of the animals and the activities practised at the archaeological site. For the quantification of the Katedraalikoulu faunal material, the Number of Identified Specimens method was used. With well-documented pros and cons, Number of Identified Specimens is still the most common quantification method used in the research literature and therefore the one commonly available for inter-site comparisons. Long bone shafts, ribs, and vertebrae too fragmented for species identification were recorded as either a large or small ungulate. Specimens identified to the large Ungulate level are most likely Cattle, Bos taurus, because only Cattle have been identified of the potential species, including Horse, Equus caballus, Elk, Alces alces, and Wild Forest Reindeer, Rangifer tarandus fennicus. Small Ungulate bones are derived from Sheep, Ovis aries, Goats, Capra hircus, and Pigs, Sus scrofa. Most Cattle vertebrae and ribs are found in the large ungulates category, as is the proportion of Sheep, Goat, and Pig vertebrae and ribs in the small Ungulate category. Therefore comparison of the large and small Ungulates produces potentially different proportion of abundances than comparison on the species level.

The proportion of different Animal classes (Mammal, Bird, Fish) was calculated as variation on the composition of the faunal material could reveal different deposition activities, such as presence of kitchen waste. 

Presenting anatomical distribution element by element may be the most accurate recording method, but it is impractical when comparing several contexts or sites, because figures with such detailed data would be difficult to read and interpret. Bones of Cattle (including large Ungulates), Sheep, and Goats (Sheep and Goat, and Sheep or Goat), and Pigs were divided into categories, representing different utilisations of carcass parts. It is realised that the utilisation pattern and butchering practices varied in time, place, and for different species, but for comparison purposes, some categorisation is required. Horn cores have often been utilised for horn working. Metacarpals might be attributed to several activities such as slaughter, tannery, or crafts. Cattle muzzles, including the premaxilla and the anterior part of the mandible, and phalanges were a source of gelatine and were utilised in traditional cooking. Cattle carpal bones may have been left attached to the radius-ulna or metacarpals during butchering, and distal tibia to calcaneus, talus, and other tarsals. Thus, these bones are considered here as a non-specific group. The anatomical distribution was also examined by calculating the proportion of bone elements belonging to the trunk of Animals considered part of the diet (thus excluding Dog, Cat, Mouse, and Rat bones).

To further examine the composition of the faunal remains in different contexts, Simpson’s Diversity Index (an unbiased measure of evenness) and Richness (the number of species present in the sample) were calculated by using PAST V.4.01 software. Evenness refers to the relative dominance of different species. In an even assemblage, all species are equally abundant while an uneven assemblage has one or a few dominant species. Evenness and Richness are useful tools for reproducible quantifying of the taxonomic diversity and in detecting variation and change in the utilization patterns of Animals. To calculate richness, certain species were counted together due to challenges in species-level identification. These include Sheep and Goat, wild Galliformes, Fish from the Perch family, and Cyprinids. When using the proportion of the three most abundant mammal species in the comparisons, Sheep, Goat and Sheep, or Goat bones were counted together and regarded as a single species unit.

To be able to identify the primary refuse deposition evidence open epiphysis-metaphysis pairs were recorded (one element of minimal bone movement). These are unlikely to remain paired if soil layers are disturbed and therefore they indicate primary deposition.

A total of 23 105 bones, teeth, or bone fragments was recovered from seven investigated contexts from the Katedraalikoulu excavations. Sheep and Goat, Cattle, Mountain Hare, Lepus timidus, and Pig bones are the most abundant Mammal bones counted with the Number of Identified Specimens method. As expected, the recovery method affects the species distribution of handpicked and sieved samples. Thus, 96% of the Fish, 18% of Hare, and 1% of Cattle remains are derived from the water-sieved samples. There is notable variation in the presence of different animal classes (Mammal, Bird, Fish) in different contexts and in hand-picked and water-sieved material. Fish bones are most abundant in M129 and in M051. In addition, M129 includes a high number of unidentified Fish bones, mainly pins. The proportion of the main domesticates, Cattle, Sheep, Goats, and Pigs, also varies. The proportion of Cattle is lowest in M129 (15%), and highest in M040 (48%). For Sheep or Goats, and Pigs the lowest proportions are found in M040 and M093 (33% and 7%), and the highest in M129 (60% and 26% respectively).

 
Percentages of Mammal, Bird, and Fish bones in the Katedraalikoulu samples (Number of Identified Specimens). Hp, hand-picked material, ws, water-sieved sample. Bläuer (2020).

Comparing the proportions of large and small Ungulates (counting Cattle and large Ungulates together and Sheep, Goat, Pig, and small Ungulates) reveals a similar pattern to a comparison of Cattle, Sheep, or Goats and Pigs. However, the proportion of large Ungulates is 10% higher than just Cattle bones in M040, M051, M093, and M259, meaning that proportionally more bones have been identified as large Ungulates than small Ungulates.

 
(a) Number of Identified Specimens of large Ungulate remains (combined Cattle and small Ungulates) and small Ungulate remains (combined small Ungulate, Sheep, Goat, and Pig). (b) Number of Identified Specimens comparisons of specimens that were identifiable to the genera level (Cattle, Sheep or Goat and Pig). Bläuer (2020).

There is some variation in the anatomical distribution of the samples. Anatomical elements has been divided into groups in order to estimate the activities they have resulted from. The groups are mostly anatomical but for cattle hooves and muzzle bones have been combined to form a group of bones used for gelatine extraction. For cattle, the counts of specimens assumed to relate to food preparation and consumption (elements from the trunk, upper limbs, hooves, and muzzle) are highest for M059, M093, and M129. None of the samples exhibits a special abundance of metapodials or horn cores. For Sheep and Goats, the proportion of metapodials is high in M259, and low in M129 and Naantali, and the proportion of trunk bones is low in M051 and M536. It should be noted that many rib and vertebrae fragments belonging to Sheep, Goats, and Pigs have been categorised as small Ungulates. For Pigs, the number of identified fragments is smaller in every context, which hampers detailed comparison. However, it should be noted that bones from the head are absent in the Naantali sample, while material from Katedraalikoulu exhibits a more equal distribution of elements, though trunk bones are absent in M059.

 
Anatomical distribution of Cattle bones from Katedraalikoulu, Naantali, Uusikaupunki, and Rauma. Number of Identified Specimens for M040 89, M051 260, M059 337, M093 70, M129 139, M259 257, M536 221, Naantali 585, Rauma 2048, and Uusikaupunki 397. Head; skull bones (excluding horn cores and premaxillae), mandibles (excluding the anterior part), os hyoideum, and teeth. Trunk; ribs, vertebrae, and sternum. Upper limb bones;  scapula, humerus, radius, ulna, pelvis, femur, patella, and proximal tibia. Hooves and muzzle, premaxilla, anterior mandibula, phalanges 1–3, carpals, and tarsals, including distal tibia. Bläuer (2020).

To further examine the species and anatomical variation within the samples, the proportion of trunk elements (vertebrae, ribs, and sternum) in the samples was counted and compared with the proportion of the three most abundant Mammal species in the sample. It is assumed that in deposits related to food processing and consumption, the proportion of trunk elements is high and the species distribution more equal, because the small species are better represented, suggesting the proportion of the three most common species should be low. These are compared to the samples consisting of slaughter, craft, and kitchen waste, as well as ritual deposits consisting of butchered but complete Animal carcasses. As expected, single activity deposits are located in the margins of the chart area. Slaughter and craft waste from Uusikaupunki and Rauma exhibit the dominance of one species and a small number of trunk bones. Naantali kitchen waste includes high species variability and abundant trunk bones. Mulli ritual deposits exhibit low species diversity but a higher number of trunk elements. The Katedraalikoulu contexts fall within this variation but are closer to the kitchen waste deposit type.

 
Anatomical distribution of Sheep and Goat bones from Katedraalikoulu, Naantali, and Mulli (one Sheep). NISP for M040 25 (not shown), M051 111, M059 194, M093 34 (not shown), M129 146, M259 132, M536 113, Naantali 284 and Mulli 150. Head; skull bones excluding horn cores, mandible, os hyoideum, and teeth. Trunk, ribs, vertebrae, and sternum. Upper limb bones, scapula, humerus, radius, ulna, pelvis, femur, patella, and tibia. Bläuer (2020).

The similarity of the proportion of trunk elements in the Naantali kitchen waste and Mulli ritual deposits merits a closer examination. If Naantali includes selected body parts from meat-rich areas, should it not include more trunk elements than an intentional deposit of skeletons? Examining the anatomical distribution of Mulli and Naantali more closely, it can be seen that while the number of trunk elements is higher in Naantali than in Mulli, the higher number of long bone fragments in the former make up for the difference in percentages. Thus, the anatomical distribution is not similar, but the abundance of long bone fragments in Naantali diminishes the proportion of trunk elements. When divided into head, trunk, and upper and lower leg bones, the difference in the anatomical representation becomes apparent.

 
Anatomical distribution of Pig bones from Katedraalikoulu and Naantali. NISP for M040 14 (not shown), M051 40, M059 53, M093 4 (not shown), M129 61, M259 29, M536 35, Naantali 62. Head; skull, mandible, os hyoideum, and teeth. Trunk; ribs, vertebrae, and sternum. Upper limb bones; scapula, humerus, radius, ulna, pelvis, femur, patella, tibia, and fibula. Bläuer (2020).

Simpson’s diversity index (unbiased) was compared with species richness in the sample for the water-sieved samples. M093 exhibits the least diversity and richness. M051 is the most diverse sample, and Naantali the richest.

 
Percentage comparison of the three most common Mammal species (Cattle, Sheep/Goat, Pig or Hare), and the percentage of trunk bones of consumed Animals in the contexts. Bläuer (2020).

Some data was also collected for the preservation and deposition of faunal material to estimate their effect on the species and anatomical distribution and interpretation of the primary and secondary character of the context. Based on the presence of anatomical articulations (complete but unfused epiphysis-metaphysis pairs) and conversely, abrasion on the surface of the bones (recorded as present or absent), it was concluded that while M040 and M259 are both derived from layers of burnt debris, there was a difference in their deposition history. M040 includes abraded bones and no epiphysis-metaphysis pairs; M259 includes bone material with very good preservation in 17 epiphysis-metaphysis pairs. The shaft of latrine M051 is likely to be filled with secondary material, as the bones are abraded and show evidence of Dog or Pig gnawing, which would have been impossible after the material was inside the structure. The lowest fill of the latrine, however, is likely to be primary human excrement deposition including primary Fish bones that have passed through digestive systems mixed with bones from upper fill. M093 included both abraded bones, but also one epiphysis-metaphysis pair, indicating the possibly mixed origin of the sample. M059 and M536 were both interpreted as yard deposits with signs of animal husbandry. However, while material from M059 was well preserved, with seven epiphysis-metaphysis pairs, M536 with worn bones may instead be yard deposits in secondary deposition. In contrast with other contexts, bone fragments more than 10 cm long are rare in M129. However, the fragment size was not systematically recorded in this analysis.

 
Comparison of Simpson’s Diversity Index and Species Richness. Bläuer (2020).

Observations and interpretations of the archaeological context do not always accord with the bone material. For example, the matrix of M259 is burnt debris and demolition material from a fire (e.g. soot, burnt clay, brick fragments and mortar, burnt wood), but the bone material is mostly unburned and in primary deposition, with accumulations of especially sheep and goat metapodials. Thus, it is likely that the bone material is not directly connected to the fire event but relates perhaps to utilisation of vacant space for small-scale craft activities after the fire. Context M093 was initially archaeologically interpreted as a meadow pre-dating the urban phase. However, both bone and plant material are more likely to represent a phase of urban occupation and the first evidence of waste accumulation, rather than the utilisation of agricultural land. For cattle yard deposits in M059 and M536, different deposition events are proposed. Bone material from M059 is largely in the primary context, perhaps kitchen waste accumulated in the older yard matrix, with M536 probably being a secondary fill. Similar discrepancy with ecofacts and other archaeological data has been noted in previous urban studies. Combining different types of data could help to study the complexity of the archaeological deposition processes, and in more precise identification of primary and secondary layers. This in turn could help to understand the use and development of the urban space.

The intra-site context variation in Katedraalikoulu may affect intersite comparisons. For example, the proportion of Fish, even in the standard-sized sieved samples, varied significantly. The proportion of Cattle in the main domesticates in M129 was only 15%, but it was 48% in M040 and 33% in the material as a whole. Thus, the selection of the contexts for analysis and comparative material may affect the results.

Food preparation and consumption could be one of the factors affecting anatomical and species distribution. The large number of Fish and Bird bones, the small bone fragment size, and the high proportion of trunk elements indicate that the sample from M129 includes waste from food processing and consumption. The same also seems to apply to material from M059, with the exception of the low proportion of Fish bones and the presence of large bone fragments. These contexts exhibit also the lowest proportions of Cattle bones. This may indicate that the selection towards discarding large bone elements before food preparation may affect species distribution. Similar results have been obtained from the Naantali kitchen waste deposits. However, in M129 and M059, Cattle bone elements from limbs are well represented, as they are from the trunk, unlike in Naantali. While divergent in other ways, these two deposits do not differ from other contexts when Simpson’s diversity index and sample richness are compared. Thus, it seems possible that the observed variation in the species proportion is affected by food preparation and consumption patterns.

The highest proportion of Cattle bones is derived from contexts that have been interpreted as mainly secondary deposits (M040, M051). This may indicate some destruction of smaller or more fragile elements, such as bones with low structural density, e.g. ribs and vertebrae. Thus, the preservation may have influence on the anatomical distribution. However, the high proportion of Fish bones for M040 indicates that this is unlikely. For M051, most of the Fish bones are derived from the bottom primary fill. Post-discard taphonomic factors; gnawing, trampling, and relocating bones may have accelerated the demise of the bones of smaller species. Thus, more cattle bones would originally have been deposited in the yard area far from the kitchen, and additional attrition could have enhanced the difference further.

Waste from small-scale tannery activity, sheep and goat metapodials, was observed in context M259. The total number of metapodials was 42 (Number of Identified Specimens), which consisted of 28% of all the Sheep and Goat bones. Without these bones, the number of Cattle, and Sheep and Goat bones in the sample would be equal, and the proportion of the Cattle higher, 44% instead of 38%. Thus, waste from craft activities mixed with domestic waste may have a small effect on the proportions of the Animals in the sample, even if it does not make a great difference in the overall pattern in this case. A similar conclusion has previously been reached in the analysis of medieval and post-medieval material from Turku.

The Katedraalikoulu faunal remains exhibit context-dependent intrasite variation. All the samples from Katedraalikoulu represent a minor variation on the same common theme. An examination of species composition and anatomical distribution demonstrates that most of the material from Katedraalikoulu seems to be derived from general domestic waste, including all anatomical elements, the exceptions being M 129 and M059, which include material from food preparation and consumption. For the presence of the main domesticates, the major pattern seems to remain constant with minor fluctuation: Cattle and Sheep (and Goats) are the most common domesticates in the urban diet in Medieval Turku, with Pigs utilised less. A similar pattern has been observed in previous studies. This could implicate that also inter-site comparisons could present valid results, as long as waste type is controlled.

Thus, intra-site context variation is a factor that should be considered before attempting inter-site or inter-phase comparisons. The identification of various activity areas within an urban area provides information about the organisation of the slaughter and animal utilisation, meaning the livestock trade and crafts, and everyday environment and realities of the inhabitants. In this study, using species abundance and the proportion of Fish and Bird bones and trunk elements incorporated with examining bone-surface modifications, bone fragmentation, and articulation patterns per context, proved efficient tools for identifying the deposit type, while Simpson’s diversity index and species richness were less efficient.

The analysis of the faunal material reveals that in medieval Katedraalikoulu in Turku, the specialisation of acquiring and processing Animal products was still limited. Yard deposits typically include anatomical elements relating to slaughter, butchery, consumption and even small-scale craft activities. This is likely to represent a system where live Animals, raised or purchased, were slaughtered in the yard for a household’s own consumption. Small-scale crafts could also be practised in the same area. However, the deposits are not uniform. In this material, the most significant factor affecting the proportions of the main domestic species and Mammal, Bird and Fish bones is the process of meat preparation, which leads to an accumulation of specialised kitchen waste that is rich in fish and bird bones, with fewer Cattle bones. In the more generalised waste deposits, the pattern of Cattle, Pig, and Sheep or Goat proportions is relatively uniform. While craft activities may affect proportions of certain species, this was not a major factor in the Katedraalikoulu material.

To understand the frequently complex histories of urban depositions, archaeological and environmental data should be combined. In large urban faunal materials indicators such as gnawing marks, epiphysismetaphysis pairs, burning and abrasion are useful tools to gather information about the taphonomic processes that have shaped the assemblage. Also, this data contributes to the study of activity areas in the urban space. For future studies, these results stress the importance of having an awareness of past activities and processes, and the potential of faunal studies for the study of urban sites. Animal bones from urban deposits are an important source for the comparative analyses of the urbanisation processes, economic networking, spatial development and local characteristics of towns. However, the potential variations in the deposition history of the contexts may reduce the meaningfulness of these studies. Thus, classifying context types by their anatomical and species distribution is recommended prior to a comparative analysis.

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Sunday, 27 December 2020

Using X-ray computed tomographic reconstruction to understand the Dřevíč Lead Amulet.

Various magical items and practices have been used for protection from potential misfortune since time immemorial. Diseases, poisonous animals, wars and natural disasters could not only jeopardise but also quickly end a human life. The use of magic for protection and deliverance from diseases has, therefore, been widespread from the earliest times. People in the ancient Greco-Roman world, as well as those in later medieval times, felt exposed to innumerable dangers. Thus, they invoked diverse higher powers (such as Yahweh, Christ or Abraxas) to obtain protection through them. A favourite and widespread ‘safety device’ were amulets, small objects destined for personal protection to be worn close to one’s body, which were believed to have magical or miraculous power to protect their owners or to treat various illnesses. Amulets were in demand for every imaginable situation in life. Most frequently, they were used to cure diseases and injuries and to drive away dangerous beasts and demons,which were often held responsible for various health difficulties. Charms encouraging good luck, power or prosperity are usually differentiated as talismans. Diverse objects may have fulfilled the function of a protective charm, including simple natural materials (e.g. shells, herbs and gemstones). The application of an amuletwas often accompanied by uttered prayers or incantations.

In later times, we encounter a large number of amulets from ancient Mediterranean regions (Egypt, Greece, Asia Minor, Palestine, Italy) containing prayers and incantations written on small papyrus sheets or on small plates of precious kinds of metal, especially golden and silver plates or engraved on gems. In ancient times, these magical objects (except the gems) were usually inscribed and then folded or rolled to be worn in a capsule as a piece of jewellery around the neck. This magical protective practice did not become extinct with the ascension of Christianity. Instead, it survived and continued to be adapted to contemporary beliefs.

From late Antiquity and the Christian Middle Ages, several dozens of lead amulets have also survived and been found in the archaeological record in Central and Northern Europe. These date fromthe 11th to 15th centuries AD and were inscribed with prayers whose magical repertoire is enriched with passages taken from the Bible and ecclesiastical liturgy. There have only been a few scattered finds of such objects in the last 150 years, but the number has been considerably increasing in recent years due to the use of metal detectors in archaeological surveys. In general, amulets are folded down to a portable size, sometimes as small as a thumbnail, and contain an inscription with prayers, blessings and/or incantations for protecting an individual from various negative influences. Finds from grave contexts, as well as instructions in medieval manuscripts, suggest that they were worn on the body, mostly in a pouch around the neck. Once folded, they could not be opened and read again without being irreparably damaged, so their continuous efficacy came from the material and invisible presence of the powerful words alone. Nevertheless, over the past decades, a number of these surviving amulets have been unfolded and their formerly hidden texts transcribed, shedding some light on the compositional schemes and typical elements of this Christian form of written magic.

The Dřevíč hillfort located on a plateau in Central Bohemia (50 km to the northwest of Prague, Czech Republic) is an important archaeological multicultural site. Its significance for the wider territory is indicated by numerous finds. These finds prove the continued existence of activities and/or settlements in the location, dating from the Early Stone Age until the Late Middle Ages, including a particularly important stage in the Early Middle Ages. The Archaeological Department of the T. G. Masaryk Museum in Rakovník is carrying out regular monitoring  and exploration of this cultural monument. On 24 May 2014, a survey with the use of metal detectors was undertaken on the northwestern hillfort slope. Among other small finds, a small rounded block made of corroded lead was discovered, where original state of the amulet with remaining soil is depicted. Immediately after its unearthing, the artefact did not attract much attention, since, following iron, lead is probably the most common metal present on the Dřevíč location, not only in the form of firearm projectiles but also in the form of various ingots and fractions of raw material.

In accordance with standard archaeological practice, the object was carefully cleaned with water, and it appeared to be made from a folded lead sheet. This sheet was heavily corroded and damaged on the outside, nearly 85% of the top layer had disappeared on one side and 40% on the other side. Some other small fragments were removed during further cleaning. But surprisingly, the engraved late Carolingian minuscule script began to appear.

Subsequently, an essential part of the text could be deciphered which hinted the object’s nature. The second line of the text contains the words callidi diaboli... (‘crafty/tricky/deceitful/scheming devil’), which suggested that it might be amedieval Christian text. Obviously, it attracted attention about artefact classification and dating, as it had no known analogy in the territory of today’s Czech Republic so far. Based on later research, it was clarified that similar artefacts have been discovered in graves in the territory of Germany (mainly Saxony-Anhalt) and identified as medieval Christian amulets. This discovery was followed by research into the origin and age of the object as well as by research into the possibilities of reading the remaining text which was most likely concealed inside.

The revisionary field survey carried out during the ongoing deforestation showed that we can assume the previous existence of a forest path passing across the slope, heading southwest towards the foot of the hillfort. In an analogy with amulets found in the territory of Germany, we assume that the object could have been shifted by erosion from its original location, probably in the context of a grave or settlement in the hillfort, or was lost, thrown away or deposited after usage closer to its finding place.

Any possible decoration of the outer faces of the amulet (parallels from Central Germany often show crosses or other apotropaic symbols) was lost due to massive corrosion. As these faces were partially lost, some fragments of the Latin text originally hidden inside of the amulet came to the surface on both sides of the amulet. These engravings made it clear that the object contained a Christian magical text as well as a cruciform sigil for protective and/or healing purposes and was probably meant to be worn on the body.

In a paper published in the journal Archaeological and Anthropological Sciences on 7 January 2020, Daniel Vavřík of the Institute of Theoretical and Applied Mechanics of the Czech Academy of Sciences, Konrad Knauber of the Department of Prehistoric Archeology at Heidelberg University, Daniela Urbanová of the Department of Classical Studies at Masaryk University, Ivana Kumpová, also of the Institute of Theoretical and Applied Mechanics of the Czech Academy of Sciences, and Kateřina Blažková and Zdeněk Šámal of the Archaeological Department of the T. G. Masaryk Museum, present the results of a study which used X-ray computed tomographic reconstruction to better understand the Dřevíč Lead Amulet.

 
Photograph of the lead amulet shortly after discovery. Vavřík et al. (2020).

The visible parts of the text can be translated only partially, …dei contra fraud(em)/callidi diaboli… ‘…God against the maliciousness of the scheming/deceitful devil…’ …riskas (=arescas?) ‘… may you wither! (?)’ …adiuro albis qu(i) ‘I implore (you) albis who…’ (per patrem et filiu)m et spiritum sanc(tum)… ‘(through the Father, Son) and Holy Spirit…’. These short passages of the text in combination with the object’s shape, size and materiality allowed us to classify the Dřevíč find as belonging to a group of similar Christian lead amulets from the eleventh to thirteenth centuries mainly found in Central Germany and Southern Scandinavia. According to palaeographical analysis, the amulet may be dated to the first half of the twelfth century.

 
Photograph of the amulet from both sides. The words callidi diaboli are recognizable on the right, in the second line. Vavřík et al. (2020).

Information about the amulet’s fabrication can be concluded from outside observation. The folded amulet measures 34 × 43 × 3.8 mm (max.), while its weight is around 40 g. It was made from a lead sheet with a thickness of 0.5 mm. The sheet was inscribed on one side and then folded so that eight layers could be identified, the unfolded sheet measured approximately 120 × 80 mm.

 
Transcription of the visible text. Vavřík (2020).

After its inscription, the lower part of the text side was folded in half horizontally onto the upper part. In the second step, the left and the right side of the sheet were again folded in half towards the middle and again unto each other, so that the now closed amulet looked like a small book in codex format.

 
Photograph of the amulet showing its folding layers. Vavřík et al. (2020).

In comparison with amulets already unfolded in the past, it thus became evident that, in the case of Dřevíč, much important information was still inaccessible. This includes, for example, the name of the protected person, further details about the nature of the addressed condition and its causing entities, the formulae used to banish them and the heavenly forces employed. However, these are surely present in other parts of the text. Because of the rareness of the amulet (it is the first leaden sample from medieval Bohemia) and the risk of irrevocable damage and the potential loss of the text-bearing surface caused by mechanical opening, a non-invasive method of accessing the hidden inscription was sought.

The only solution seemed to be the exposure and reading of the entire inscription by tomographic measurement. This measurement was the only way to read, without damaging the artefact, the entire text concealed within the folded lead sheet. Doing so could clarify the specific purpose of the artefact, provide information on its owner and make it possible to determine the amulet’s connection to the period context of magic objects and incantations.

  

Schematic illustration of the amulet folding: (a) unfolded sheet with optically visible text, sheet is divided into 8 parts (pages) marked by letters A–H according to folding scheme; (b) folded up along horizontal centerline; (c) sides bent towards vertical centerline; (d) and (e) final folding along vertical centerline; (f) and (g) top part of the sheet virtually removed with text partially visible in accordance with present condition. Vavřík et al. (2020).

X-ray computed tomographic reconstruction gives us insight about the three-dimensional inner structure of the investigated object from a series of two-dimensional radiographic images (projections) taken during rotation of the investigated object in relation to the imaging line consisting of an X-ray tube and X-ray imaging detector. The reconstruction itself is ordinarily performed by utilizing a well-known filtered back projection algorithm. VG Max software (was used for this purpose. As a result of the computed tomographic reconstruction, a 3D matrix of the voxels (volumetric pixels) is obtained. Each voxel represents the calculated density of the object at a specific point. Inspection of the volume is usually done by going through and viewing its planar cross sections (slices thereafter). Each selected slice has a coordination system identical with the global one by default, but it can be changed to have a slice crossing the volume at arbitrary angles. A related visualisation of the reconstructed data was also done using VG Max software it this work.

In general, the parameters of the tube have to be chosen in accordance with the X-ray attenuation of the object. Only a very small portion of the incident X-rays pass through the investigated amulet due to its high X-ray attenuation. Therefore, the maximal possible tube voltage and current have to be selected to produce a reasonable signal in the X-ray images, the signal-to-noise ratio has to be high enough to allow recognition of the features searched (the hidden inscription). High tube voltage leads to the intensive scattering of X-rays, resulting in blurred projections. Moreover, high tube current leads to a large emission spot on the tube target and, thus, a decrease in image resolution. As a result, computed tomographic measurement is quite challenging for such dense materials as lead.

For CT measurement, a multipurpose Twinned Orthogonal Adjustable Tomographlocated at the Centre Telč  of the Institute of Theoretical and Applied Mechanics was primarily used.

 
Amulet fixed inside a Plexiglas tube installed on a rotation stage between the X-ray tube and detector. The detector right behind the stage is covered by steel sheets to reduce the scattering effect. A tin filter cutting-off low-energy photons is mounted onto the X-ray tube head in front of the sample at left. The distance between the tube and detector is minimized to have the maximal possible photon flux within a given magnification. Vavřík et al. (2020).

Generally, the Twinned Orthogonal Adjustable Tomograph employs the principal arrangement normally used for scientific/technical purposes, the object is mounted on a rotation stage, lying between the tube and detector, which has a stable position during the computed tomographic measurement. The position of the detector and stage can be set in the accordance with actual requirements. This solution allows selecting the projection magnification of the object by changing the ratio between ‘tube-object’ versus ‘tube-detector’ distances. It is worth mentioning that the lead shielding of the computed tomographic scanner cabinet at Centre Telč is comparable to the amulet’s thickness. (Besides the shielding, X-ray intensity decreases with the square of its distance).

A Perkin-Elmer flat panel detector (410 × 410 mm, 0.2 mm pixel pitch) was used for imaging. Various tube and geometrical parameters of the computed tomographic scanner were tested, from which a tube voltage of 240 kVand 0.8 mAwere chosen as a trade-off between image resolution and the signal obtained. Such high tube power represents a tube spot size of about 0.2 mm; it implies an X-ray image resolution around 0.1 mm. The projection magnification given by the computed tomographic scanner geometry was set at 8×, which resulted in a 25 μm image pixel size. Quite a long exposure time of 3 times 3 seconds for one projection was needed to have a reasonable signal behind the amulet. The scattering effect was reduced by utilizing a 3.6 mm tin filter in front of the tube and a 1 mm steel filter placed onto the detector. The full tomographic data set covered by 1200 projections represented almost 5 hours for acquisition, including the time needed for the detector read-out. The visible halo phenomenon on the right comes from the Xray photons scattering.

 
Frontal and lateral views of the reconstructed volume. Vavřík et al. (2020).

Looking into the reconstructed volume, it appears almost as like the amulet was made from one solid block of lead. This means that the lead sheets are visible as separated only partially due to the intensive scattering of X-rays and due to compression of the amulet after its folding. Identification of the individual pages of the amulet regarding its folding scheme was therefore not possible. This makes reading the unattached amulet harder, compared to another artefact where the silver sheet is not itself attached. Nevertheless, single inscribed letters are manifested as voids in this slice (in the longitudinal slice as well). The visibility/contrast of such voids (and other fine features) is improved if the scattering phenomenon is reduced. signal outside of the amulet body is fitted by the appropriate polynomial surface for each horizontal slice and if this surface is subtracted from the original data.

 
(a) Horizontal slice taken directly from the reconstructed volume, halo phenomena from the scattering; (b) frontal slice from the same volume, position related to the horizontal slice is emphasized by the yellow line; (c) longitudinal slice, position in the frontal slice marked by the red line; (d) horizontal slice after scattering suppression and virtual amulet straightening, voids related to the letters become clearly visible; (e) text fragments appear clearer in the frontal slice after processing; (f) amulet straightening illustrated in the longitudinal slice, scattering suppressed. Vavřík et al. (2020).

Looking at the frontal slice passing the dashed red line in the horizontal slice, some letters becomes visible. However, the identification of whole words is relatively unsure, because the bending of the writing surface is not parallel to any tomographic slice due to the deformation of the amulet. This problem can be partially resolved thanks to morphological data processing, the reconstructed amulet was virtually straightened. The text afterward became much more easily recognisable. Virtual amulet straightening was done thanks to the identification of the amulet’s outside faces, each slice was shifted and rotated to be symmetric with the central frontal plane. It was not possible to fully straighten the amulet’s shape, since it is not simple and fully convex. Both scattering reduction and virtual amulet straightening were done utilizing proprietary software based on MATLAB scripting. 

The next step was the identification of the amulet pages within the reconstructed volume. It was necessary to go through and look for text fragments in individual frontal slices, respecting that text orientation changes in accordance with the folding scheme. Moreover, it was necessary to slightly change the spatial orientation of the frontal slice to follow the local orientation of the amulet page. After many hours of checking the visible text fragments, the amulet was virtually unfolded. An additional high-pass filter was applied on the amulet pages to suppress variations of the reconstructed density caused by the geometry of the folded lead sheet. Note that the slice spatial orientation for each page was selected to maximize the visible text, i.e. other text can be shown by changing the slice positions. 

 
Virtually unfolded amulet, Centre Telč data. Vavřík et al. (2020).

It was found that the letters on the bottom part have a very low contrast, as the amulet is 20% thicker there than on the top part. Therefore, a complementary tomographic measurement was performed at the Development Center X-Ray Technology Fraunhofer-Entwicklungszentrum Röntgentechnik (Fürth, Germany), where a technical computed tomographic scanner with a much more powerful tube was available (designed for the investigation of car engines). The disadvantage of this tube for Vavřík et al.'s purposes was its relatively large spot size of 0.5 mm, which leads to the image resolution being 2.5× worse in comparison with the measurement realized at Centre Telč.

The Fraunhofer-Entwicklungszentrum Röntgentechnik scanner has a fixed tube-detector distance of 2000 mm with a variable tube-object distance, allowing it to change projection magnification. A Perkin-Elmer flat panel detector (387 × 387 mm, 0.2 mm pixel pitch) was used for imaging, and the following scanner parameters were chosen: tube voltage at 586 kV and current at 1.19 mA; exposure time of 3 times 0.8 seconds; filter composed of 3 mm tin and 3 mm copper sheets in front of the tube and 0.5 mm copper placed on the detector. In total, 2000 projections were acquired at a geometrical magnification of 1.4×. The reconstructed volume was processed in the same manner as the Centre Telč measurement. The slice spatial orientation for each page was selected to specifically show the text at the bottom.

 
Virtually unfolded amulet, Fraunhofer-Entwicklungszentrum Röntgentechnik data. Vavřík et al. (2020).

Once the amulet was unfolded, the identification of the whole text was simplified. Vavřík et al. can document the process of text searching on page A. When some text fragment is found, the missing letters are found by looking at slices above and below. A slight slice spatial tilting is also applied for this purpose.

 
An example of the text identification: (a) pax et pat is visible in the first line; (b) the missed letter r is recognizable, pax et patr in field A is completed; (c) text fragment um Roszmyc in the second line; (d) previously missed letters completing the words into (t)uum Roszmycil. Vavřík et al. (2020).

Combining both Centre Telč and Fraunhofer-Entwicklungszentrum Röntgentechnik measurements, the bigger part of the remaining text could be identified. Generally, the text interpretation and the identification of single letters are often possible only if the context is taken into account. 

 
Facsimile of the whole identifiable text. Vavřík et al. (2020).

The text reading and interpretation are complicated due to several factors. The letters do not have enough contrast in many cases. Also, their position and form can be shifted from the original state through the folding process, and some words are evidently missed, especially in areas around folding bends or where the material is heavily cracked and corroded. Moreover, some unusual word forms, magic formulas, and symbols were found which are difficult to interpret. For these reasons, Vavřík et al. assume that a full-text interpretation would still remain questionable in parts, even if the amulet was physically unfolded in the future.

The following reading is based on a combination of the measurement results from both Telč and Fürth. Passages in bold script are optically recognizable on the outsides of the amulet. All italic letters are derived from the tomographic slices only, sometimes with only parts of the letters recognizable. They are given in their most probable determination as far as possible, even if the resulting word is not (yet) interpretable.

The following emended text illustrates how it was written on the originally unfolded lead sheet:

1   | pax et patrocinium Sacr[o]sancte crucis super famulum |
2   | [t]uum Roszmycil dei contra fraude[m] callidi diaboli † [− − -] Vas † Rubi |
3   | es † Riskme [..] Valentine † R[isk]as † Riskas † Tr[isk]as † Rubeam |
4   | Mariam † [−−-]r[.]am † Lina[..] † Adiuro albis qu[i] uocaris diabolus |
5   | uel satanas per patrem et fil[iu]m et spiritum sanct[u]m Et per |
6   | posse me uos angelorum // [.]erpert[ua]m signatum |
7   | in dies [−−-] diaboleum // prophe[−−-] et De[−−-]
8   | [− − -]on ce[− − -]on[− − -] // ina [− − -]cet ullo |
9   | [− − -]set eius [− − -] non [− − -]sinium |
10 | noceatis fe[− − -]bent [− − -]
11 | cruem cio[− − -]e[− − -] aliter |
12 | in est [− − -]s[− − -] in se |
13 | [− − -] AMen |

The amulet features the drawing of a cross in a rectangular field in lines 6–8, with the following syllables written in its four courners: iot | heh | ioh | heh.

The phrase pax et patrocinium (line 1) seems to belong to sacr[o]sanct(a)e crucis. Neither phrase had yet been known from surviving amulets nor manuscript formulae, but the invocation of the Holy Cross (usually sanct(a)e crucis) is common. Instead of the barely determinable sacr[o]-, Vavřík et al. initially thought of an interspersed sup[er?], which might have been a transcription error (in copying from a manuscript model) and a duplication of the next passage (such errors commonly appear in amulets due to poor writing skills and small font sizes). Super famulum tuum Roszmycil dei (lines 1–2) is a combination of the common titulations of the person to be protected as famulus/a dei or famulus/a tuus/a (referring to God). Roszmycil is a medieval Latin transcription of a Czech name‚ Rozmysl (analogous to Přemysl), meaning ‘he who contemplates’. Both name components are well attested for in the old Czech language of the twelfth century. The Bohemian place name, Rozmyšl is accounted for in 1314 and is also mentioned as a personal name in the Dictionary of Ancient Polish Names. 

The following section of single words interspersed with crosses (lines 2–4) may have been derived from one or more pre-existing list(s) of divine names and powerful words. In it, Saint Valentine and probably Mother Mary are addressed to aid the bearer. Vas, meaning ‘vessel’, might refer to a particular organ or to the human body as a whole (cf. ne vas corrumpatis christianitatis in Carmian Burana 54, an exorcism in the form of a song). Rubies, as well as Rubeam in the sense of ‘reddening’, may refer to an inflammation, which is implored to vanish through the unusual expression Riskas, employed twice and set together with the similar sounding but completely unintelligible Triskas to build a magical tricolon spell (like the more common variants on, e.g. agla and pax). It may have been derived from arescas (‘you shall dry out‘), which figures in a curative spell in an eleventh/twelfth century manuscript from Maria Laach. The same manuscript also features an amulet recipe against the ‘Devil’s Arrow’ (Contra sagittam diaboli) with the passage riscas rubries riscas melones, meaning ‘dry out reddening, dry out swelling’. The most explicit conjuration follows in line 4 with the formula adiuro, which should forbid the evil entity from harming the amulet bearer. Its object albis refers to a mysterious, but originally not necessarily evil, being of Germanic mythology. Parallels are well attested from contemporary lead amulets and manuscript charms, but the beings are designated mostly by the gendered and pluralised terms eluos aut eluas or in similar forms.

The closest parallel to Dřevíč is the amulet of Halberstadt (dated to 1142), where the shortened name of the being was originally reconstructed as ‘Alber’ (a probably fictitious name form perhaps given in reverence to the dwarf Alberich from the medieval Nibelungen saga), but it may now accordingly be transcribed as alb(is). Like in most other amulets, these ‘elves’, who are thought to cause illnesses, are at the same time characterized as demonic beings (e.g. demones sive albes) and are thus subjected to a Christian interpretation, in this case as diabolus or satanas (lines 4–5).

After the invocation of the Holy Trinity against the albis, the text is severely damaged and unreadable, but the next words Et per (line 5) suggest that further celestial entities are addressed to give power to the banishment of the demonic being. The insecure reading posse me uos angelorum may refer, in abbreviated form, to the potestas, ‘might’ of the angels and/or to a host of them as in the invocation from Halberstadt: (et)//p(er) om(ne) s ang(e)los (et) arca(n)/g(e)los. In the visible parts of the text, though, there is no evidence for the use of scribal abbreviations or nomina sacra. All securely determinable words appear to be written out to the letter. In fact, the scan shows that the ‘m’ of famulum at the end of line 1 is subscribed rather than abbreviated. After angelorum, the text is interrupted by the cross sigil featuring in its four corners the words iot | heh | ioh | heh. This is most probably a latinised and faulty spelling of the Hebrew letters יהוה for the name of God, the so-called Tetragrammaton, which is often used in various spells and magical signs for its apotropaic power. The next words on the right of the sigil probably read [p]erpertuam (sic!) signatum, ‘eternally marked’, and may refer back to the mentioning of the Holy Cross from the first line as well as to the central cruciform sigil, similar to a passage from the amulet of Elbeu (signaculo sancte crucis).

The increasing denseness of the folding towards the centre results in poor resolution of the tomographical scan after the middle of the inscription. At least 13 lines in total, considerably sloping to the right towards the bottom, can be safely determined. Due to this fact, as well as the missing context and the loss of one third of the lower half of the writing surface through corrosion of the outermost folding layers, it is not possible to make any coherent sense of the lower half of the inscription. Some words, though, can be identified and may compare to textual sequences known from closely related amulets. In line 7, prophetae is mentioned, probably adding to the number of celestial helpers. Line 8, ending with -cet ullo, may refer to the prohibition (licet ullo, ‘none is allowed’?) of an explicitly stated malevolent action not to be undertaken by the albis. Together with non […] noceatis in lines 9–10, it may belong to a longer list of prohibitions, common also in early medieval exorcism, protecting the bearer by individually naming various body parts and/or various circumstances. The phrase non noceatis appears in lead amulets from Schleswig (Germany), Romdrup, and Blæsinge (Denmark) as part of such formulae. In the Blæsinge find, this part reads […] ut non noceatis istam famulum Dei, neque in oculis, neque in membris, neque in medullis, nec in ullo compagine membrorum eius […], ‘…that you should not harm this servant of God, neither in his eyes nor in his limbs nor in his bone marrow, and not in any ligaments of his limbs…’. The use of the plural form in addressing a singular demonic being might, again, hint at the ignorant copying of an extant recipe by a lesser trained scribe. The word cruem (=cruorem) (line 11), ‘blood’, was probably mentioned as part of such a list alongside other parts of the body to be purified from demonic influence, though the scanning is too blurred to be sure. The last and closing word of the inscription in line 13, though, is clear. It is AMen (written with a capital M), which figures not only in the three amulets mentioned above but, as the standard conclusion of a prayer, in a greater number of finds from Southern Scandinavia as well as Central Germany.

Vavřík et al. therefore tentatively translate the inscription in the amulet as 'Peace and protection of the most venerable cross over your servant Rozmysl, (servant) of God against the maliciousness of the scheming devil […] vessel † reddening […] (Saint) Valentine † dry out […], inflammation! Mary(?) […] I implore you, elf, who you are called devil or Satan, through the Father and the Son and the Holy Spirit and through […] of the angels […] eternally(?) marked in the days […] devilish […] prophets […] not any […] but his […] you shall not harm […] the blood(?) […] otherwise […] is not […] in it […] Amen.'

The combination of X-ray computed tomography in conjunction with advanced data processing, including the virtual straightening of the amulet and suppressing scattering and high-pass filtering, allowed the virtual unfolding of the amulet and a transcription of the identified letters into readable text. However, identification of the orientation and position of the individual text fragments was a long and laborious process. 

The decipherable text reveals previously unknown components but may in other parts be compared to high medieval amulets and corresponding manuscript recipes. This fits well with the palaeographic assessment of the script as a characteristic late Carolingian minuscule, dating the time of the amulet’s fabrication around the first half of the twelfth century.

The slightly insecure and uneven handwriting without abbreviations and the various spelling and syntax errors suggest that the author was not very skilled in Latin and probably did not have much scribal training either. However, the unevenness of the letters may partially be attributed to the use of lead as an uncommon writing material with its own characteristics. The Dřevíč lead amulet is at present a unique find in Bohemia and attests the wider spread of the still lesser known medieval practice of Christian magic and popular belief. Though a considerable part of it remains yet unreadable, the evidence for the rare name form albis is remarkable. The appearance of ‘elves’ instead of figures from the Slavic tradition at the very periphery of German(ic) mythology (probably due to the use of a pre-existing charm written in the west) is also remarkable. The Czech name of the amulet’s owner and the appearance of several other textual elements hitherto unknown or not before documented in the practical application is also completely unique. The magic formula with adiuro (adiuro albis […] per patrem [...]) used in this medieval amulet is one of the oldest verbal components featuring in various spell techniques, attested since Greek (in the form of ἐξορκίζω) and Roman antiquity from diversemagical texts (curses, amulets, exorcisms). This specific form of employing a higher power in controlling a subordinate entity survived from paganism into Christian times and remained an integral part of the magical traditions, employed, to a different end, in such diverse contexts as the ecclesiastical rites of exorcism and consecration and late medieval and renaissance scholarly and demonic magic. These were often performed orally together with a set of accompanying procedures. As evidenced through the surviving amulets, this formula could also be materialised to work continuously in the hope of keeping a
person safe from all kinds of evil.

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